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bushmann/san dance

Real San (Bushman )  cave paintings in southern Africa......

 

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Nsangwini Rock Shelter

SWAZILAND IS ONE OF THE MOST BEAUTIFUL COUNTRIES IN THE WORLD AND THE HILLS AROUND PIGGS PEAK HOLD SOME OF HER MOST BEAUTIFUL VISTAS. THEY ALSO HOLD THE NSANGWINI rock SHELTER WHICH, AT ONE TIME, MUST HAVE BEEN ONE OF THE MOST SPLENDID GALLERIES OF Bushman (SAN) ART IN AFRICA.

THE SHELTER IS LOW ON A HILLSIDE, NEAR WATER AND SURROUNDED BY TREES. THIS SUGGESTS IT WAS ALSO NEAR A GAME TRAIL AND AS SUCH WAS PROBABLY OCCUPIED FOR LONG PERIODS OF TIME. THE LIGHT BOWS OF THE BUSHMAN DID NOT SEND AN ARROW VERY FAR AND THEY PREFERRED TO SHOOT FROM AMBUSH. TREES, GAME TRAIL, WATER AND A ROCK SHELTER. BUSHMAN HEAVEN!

THE WALLS AND ROOF OF THE SHELTER ARE COVERED IN PAINTINGS DEPICTING BATTLES, THE HUNT CEREMONIES AND MANY OTHER SCENES FROM THE LIVES AND MYTHOLOGY OF THE BUSHMAN. THESE IMAGES, NOW BADLY DESECRATED, STILL HOLD THE POWER THAT BRING TO LIFE A SOCIETY LONG SWEPT AWAY BY CHANGE. THERE IS EVIDENCE OF MANY DIFFERENT STYLES, INDICATING THAT THE SITE WAS USED BY SEVERAL DIFFERENT ARTISTS. THE WAY IN WHICH A PAINTING SOMETIMES OVERLAPS ANOTHER EARLIER PAINTING, ALSO HINTS AT THE LENGTH OF TIME THE SHELTER WAS IN USE.
THE LOCATIONS OF ROCK PAINTINGS IN SOUTHERN AFRICA HAVE BEEN NOTED, AND THE PAINTINGS COPIED , AS FAR BACK AS THE EIGHTEENTH CENTURY. THEY RAISED, HOWEVER, LITTLE MORE THAN INTEREST AND CURIOSITY UNTIL THE SCIENCE OF ARCHAEOLOGY CAME INTO ITS OWN IN THE 1930's AND THEREAFTER. AT FIRST THERE NAS ONLY SPECULATION ON THE CONTENT OF THE INDIVIDUAL PAINTINGS, WITH LITTLE OR NO GRASP OF THE OVERALL SIGNIFICANCE TO THE BUSHMAN CULTURE AND RELIGION OF THE DEPICTED SCENES.ONE OF THE MOST FREQUENT SUBJECTS OF "RocK ART" CHOSEN BY THE ARTISTS IS THE ELAND. (THERE IS AN EXAMPLE, NOT A PARTICULARLY FINE ONE, AT NSANGWINI.) THE EXAMINATION OF FOOD REMAINS AT THIS, AND OTHER SITES, INDICATE THAT THE SCENES WERE NOT NECESSARILY SHOWING ANIMALS COMMONLY EATEN BY THE HUNTERS. IT IS PROBABLE THAT THIS GRACEFUL ANTELOPE HAD A GREATER SIGNIFICANCE THAN THAT OF MERLE A SOURCE OF FOOD, IT MAY HAVE BEEN OF MYTHOLOGICAL IMPORTANCE TO THE BUSHMAN.

BIRDMEN ANO BATTLES.

AT NSANGWINI SHELTER THERE IS AN ABUNDANCE OF ANIMAL AND HUMAN FIGURES IN VARYING SCALES AND GROU'INGS. THE HUMAN FORMS DIFFER IN SCALES AND ATTITUDE, SOME WALKING OR SANDING, OTHERS IN A DANCING OR FIGHTlNG POSTURE, AS IN THE 'BATTLE SCENE'. THIS MAY WELL BE AN INTERPRETATlON OF AN ACTUAL EVENT.
MUCH OF IT HAS NOW BEEN DESTROYED BY VANDALISM, BUT IT APPEARS TO SHOW BUSHMAN FIGHTTNG EACH OTHER.
OTHER SITES DEPICT THE BATTLES BUSHMAN FOUGHT WITH THE ARRIVING BANTU PEOPLE, OR EVEN THE BOERS. Of PARTICULAR INTEREST AT NSANGWINI ARE THE 'BIRDMEN' DISPLAYING A SET OF WINGS ( NSANGWINI SHELTER IS THE ONLY PLACE WHERE THE BIRDMEN ARE DEPICTED) THE MOST OBVIOUS EXPLANATION IS THAT THESE ARE DANCERS IMITATING, AS BUSHMAN D0 SO WELL EVEN TODAY, THE NATURE AROUND THEM. OTHER SITES IN SOUTHERN AFRICA REVEAL IMAGES OF MEN WITH ANTELOPE HEAD AND FEET, STRANGE 'CREATURES' AND -HUMAN FORMS CONNECTED TO ANIMAL BY DEFINITE 'UMBILICAL' LINES. So PERHAPS A DEEPER SIGNIFICANCE CAN BE LOOKED FOR.
THE TERM .ROCK PAINTING. MIGHT IMPLY A PERMANENT AND SOLID CONDITION, BUT THIS IS UNFORTUNATELY NOT SO! NATURAL WEATHERING, ESPECIALLY IN AN AREA OF HIGH RAINFALL LIKE PIGGS PEAK, DETERIORATION HAS BEEN SERVER EVEN IN THE RELATIVELY SHORT TIME SINCE THE PAINTINGS WERE DISCOVERED'. THE ARTlST USED NATURAL ORCHRE'S, MIXED WITH ANIMAL PRODUCTS, BLOOD, FAT OR MILK, SO IS REMARKABLE THAT THEIR WORK HAS SURVIVED THE HUNDREDS, EVEN THOUSANDS, OF YEARS THAT IT HAS.
Of COURSE, SOME OF THE PIGMENTS HAVE FADED FASTER THAN OTHERS, WHICH IS WHY SOME OF THE PAINTINGS APPEAR SO STRANGE. AT NSANGWINI, FOR INSTANCE, MANY OF THE FIGURES APPEAR TO HAVE NO FACES. USING OUR IMAGINATION TO REPLACE A FADED COLOUR BRINGS AN EVEN DEEPER ADMIRATION FOR THE NORK OF THE ARTISTS.

LEGACY

JUST STANDING AND ADMIRING THESE ANCIENT WORKS OF ART, IT IS EASY TO FLY ON THE WINGS OF IMAGINATION BACK TO THE TIME WHEN THE ARTlSTS WERE STILL AT WORK IN THE ROCK FACES. THE INlTIAL THRILL OF LOSING THE PERSPECTIVE OF THE PRESENT IS NEVER FORGOTTEN. ALTHOUGH WE MAY NEVER BE ABLE TO UNDERSTAND THE COMPLEX SYSTEM OF THEIR VALUES, THE LEGACY OF THEIR ART WILL ALWAYS STAND TO PROVIDE US WITH A PICTORIAL GLIMPSE INTO THE ESSENTIAL PHYSICAL AND SPIRITUAL HISTORY OF BUSHMAN EXSISTANCE.
 

  Some fotos of real San (Bushman )  cave paintings

Click on the thumb to enlarge image

 

 

 

 

 

 

 

A.Chr.Reck
LINK PAGE CAVE ART TAPESTRIES SWAZILAND
HOME THE TAPESTRIES NOW IN STOCK INSTALLATIONS

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Further reading on Rock Art
Johnson, R.Townley. 1979 Major rock paintings of southern Africa. David Philip : Cape Town
Lewis-Wolliams, J.D. 1981 Believing and seeing. Academic Press: New York
Lewis-Williams, J.D.1983 The rock art of southern Africa. Cambridge University Press: Cambridge
Pager, H. 1975 Stone age myth amd magic. Akademische Druck-u.Verlagsanstalt: Graz
Tobias. P.V. (Ed.) 1978 The Bushman. Human & Rousseau: Cape Town.
Vinnicombe, P.1979. People of the eland. Universaty of Natal Press: Pietermarizburg.
Woodhouse, H.C. (Bert) 1979 The Bishman art of southern Africa.
Woodhouse, H.C.(Bert) 1984. When animals were people. Chris van Rensburg: Johannesburg.

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